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 | | | |  | | | Product Details
Format: Hardcover, 500 pages
Publisher: ISI Books
ISBN: 1882926781
Release Date: Jan 12, 1980
| |  | | | In Brief In scope and in vision Dawson's conception of history ranks with the work of men like Spengler, Northrop, and Toynbee. The New York Times said that "for breadth of knowledge and lucidity of style [Dawson] had few rivals." This classic Dawson work is a conspectus of his thought on universal history in all its depth and range. Containing thirty-one essays selected from his writings it gives a clear and fascinating picture of his achievement in helping to widen our perspective of world history and in identifying the central determinative importance of religion for the formation of culture.
| | | | From The Publisher In scope and in vision Christopher Dawson's historiography ranks with the work of men like Spengler, Northrop, and Toynbee. Immensely learned and erudite, the scholarship of the British Catholic Dawson eventually earned him a professorship at Harvard University and widespread acknowledgment as one of the world's great historians. This book, assembled by John Mulloy with Dawson's cooperation, comprises Dawson's essential essays, providing the reader with an illuminating introduction to the sweep of his thought.
Several major themes run through Dawson's work, including the interdependence of history and sociology; the need to go beyond nationalist history toward a history of the entire process of cultural development; the need to study not abstract Man but particular men in their local relations, including their relations with the land; a trenchant critique of urban industrialism, rootless cosmopolitanism, and bourgeois culture; and a firm conviction of the radically destructive character of cultural imperialism. But perhaps the most unique aspect of Dawson's historiography was its unequivocal insistence on the determinative importance of religion in shaping and sustaining civilizations.
Religion, Dawson firmly believed, is the great creative force in any culture, and the loss of a society's historic religion therefore portends a process of social dissolution. For this reason Dawson concluded that Western society must find a way to revitalize its spiritual life if it is to avoid irreversible decay. Progress, the real religion of modernity, is insufficient to sustain cultural health. And an ahistorical, secularized Christianity is an oxymoron, a pseudo-religion only nominally related to the historical religion of the West.
Dawson held that the hope of the present age lay in the reconciliation of the religious tradition of Christianity with the intellectual tradition of humanism and the new knowledge about man and nature provided by modern science. Dynamics of World History shows that though such a task may be difficult, it is not impossible.
About the Author
Christopher Dawson (1889-1970) is widely regarded as one of the most important historians of the twentieth century. Dermot Quinn is Associate Professor of History at Seton Hall University.
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 | | | | | Be the first to rate this book! Number of Reviews: 0 | | | |  | | | The Word On The Street Christopher Dawson is one of the most important historians and cultural analysts of the twentieth century. The republication of this work is a major contribution to intellectual life. Professor of History, St. Louis University James Hitchcock
Dynamics of World History is extraordinarily valuable, because it is much more than a Christopher Dawson compendium, or than an introduction to Dawson. It is a very carefully collected and edited quilt of Dawson's most important writings: a multicolored quilt, rather than a collection of disparate essays. It covers and comprises what it ought to cover and comprise; and the richness and the quality of Dawson's historical thinking will catch the eye of its readers at first sight. author, Five Days in London, May 1940. John Lukacs
This third edition of The Dynamics of World History is a valuable and welcome resource for the renewed study of Christopher Dawson. With material drawn from his essays published over several decades, this volume is arranged to create a symmetric exploration of three distinguishable subjects: a consideration of history's relationship to all aspects of sociological study, a continuous narrative of world history itself, and a survey of ancient and modern philosophies of history. Consistently solid in information, eloquent in composition, and convincing in argument, this is a volume not prudently ignored by any serious student of sociology, history, philosophy, theology, or literature. Patrick Henry Reardon
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"The man who is fond of books is usually a man of lofty thought, and of elevated opinions."
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|  | | | | Introduction by Dermot Quinn | vii | | Preface to the 1978 edition, by John J. Mulloy | xxxi | | Introduction to the 1958 edition, by John J. Mulloy | xli | | | part one: Toward a Sociology of History | | section i: The Sociological Foundations of History | | | 1. The Sources of Culture Change | 3 | | 2. Sociology as a Science | 13 | | 3. Sociology and the Theory of Progress | 35 | | 4. Civilization and Morals | 47 | | 5. Progress and Decay in Ancient and Modern Civilization | 57 | | 6. Art and Society | 71 | | 7. Vitality or Standardization in Culture | 79 | | 8. Cultural Polarity and Religious Schism | 85 | | 9. Prevision in Religion | 95 | | 10. T. S. Eliot on the Meaning of Culture | 109 | | | section ii: The Movement of World History | | | 1. Religion and the Life of Civilization | 119 | | 2. The Warrior Peoples and the Decline of the Archaic Civilization | 137 | | 3. The Origins of Classical Civilization | 157 | | 4. The Patriarchal Family in History | 165 | | 5. Stages in Mankind's Religious Experience | 175 | | | section iii: Urbanism and the Organic Nature of Culture | | | 1. The Evolution of the Modern City | 199 | | 2. Catholicism and the Bourgeois Mind | 211 | | 3. The World Crisis and the English Tradition | 225 | | 4. Bolshevism and the Bourgeoisie | 237 | | | part two: Conceptions of World History | | section i: Christianity and the Meaning of History | | | 1. The Christian View of History | 245 | | 2. History and the Christian Revelation | 263 | | 3. Christianity and Contradiction in History | 275 | | 4. The Kingdom of God and History | 283 | | | section ii: The Vision of the Historian | | | 1. The Problem of Metahistory | 303 | | 2. St. Augustine and the City of God | 311 | | 3. Edward Gibbon and the Fall of Rome | 341 | | 4. Karl Marx and the Dialectic of History | 369 | | 5. H. G. Wells and the Outline of History | 381 | | 6. Oswald Spengler and the Life of Civilizations | 389 | | 7. Arnold Toynbee and the Study of History | 405 | | 8. Europe in Eclipse | 419 | | | Afterword by John J. Mulloy: Continuity and Development | | in Christopher Dawson's Thought | 427 | | Sources | 483 | | Notes | 487 | | Index | 503 | |
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| | | | | | Keywords History, Philosophy, World history, History - General History, World - General, Philosophy, World history
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